I want to go to the temple.
There. I said it. Out of my system.
The problem is that I didn't know how to go. And trust me... it's a hell of a lot harder and more complicated than convincing the bishop and stake president to sign a piece of paper, and then driving to one of the four temples in the Salt Lake Valley.
I'm a Mormon. I'm a Mormon who's a Democrat, an intellectual, and a feminist, and a lesbian. That right there just put four road blocks down my path to "spiritual enlightenment", and I have no idea how to reconcile it. I'm the danger in President Boyd K. Packer's imfamous quote, "The dangers I speak of come from the gay-lesbian movement, the feminist movement (both of which are relatively new), and the ever-present challenge from the so-called scholars or intellectuals."
The biggest road block is easily the fact that I'm gay. I believe that the Church has got it wrong on homosexuality. Like the Church's new policy on race, I believe that the denial of full fellowship to LGBT members is coming from a place of privileged bigotry. I have had personal revelation from God that tells me very plainly that I was born gay, and that it was absolutely something God intended. I was gay in the premortal existence, I'm gay in morality, and I will be gay hereafter. Easy peasy. But I can't be dishonest. Because I have had sex with a woman *gasp*, I need to go through the repentance process. Am I ok repenting for sex before marriage? Yes. Am I ok repenting for having sex with a woman, and promise to never do it again? Absolutely not!! I simply can't do that with good conscience. However, in the Bishop's eyes... this is a "cut and dry" example of not being repentant of my sins. And BAM. No recommend. No temple. And possibly a form of formal/informal Church discipline. No bueno.
But all of these concerns are things that are real to me. I have severe concerns, and disbelief about the Church's positions on homosexuality, and the ordination of women to the Priesthood. I have serious concerns about the Church's teachings to our Young Women about modesty, and how they are responsible for the "pure thoughts" of the Aaronic and Melchizedek Priesthood holders. I have serious concerns about the Church's lack of transparency about it's history. I have concerns about the Church's "worship" of Joseph Smith, and his portrayal of the most perfect man who's ever lived, when in truth, while inspired and called of God, he was a man with many flaws. I have doubts! And simply "doubting my doubts" isn't cutting it. They are not going to go away.
And yet the temple pulls at me. Everything aches when I drive past... knowing that everyone else around me can go in, and I can't. I've tried to ignore it. I've put it out of my mind, telling myself that it's simply something I won't get to have in this life. But I shouldn't have to resign myself to the fact that I can't go! Do I feel worthy? Yes! I respect my fellow brothers and sisters. I strive to do good in my day to day life. I help when I can. I pay my tithing into the Book of Mormon fund, and the general missionary fund. I sustain the leadership of the Church. I read my Sciptures and say my prayers. I feel the presence of the Holy Ghost in my life, nor have I ever stopped feeling it. I know that I am worthy.
But it's up to 2 men to decide if I am. And I don't think that they'll rule in my favor.
Showing posts with label Confusion. Show all posts
Showing posts with label Confusion. Show all posts
27 December 2013
08 November 2013
I Need Feminism
I'm not a feminist because I
think it's fun. I'm not a feminist because I'm gay, or because I like to stir
up trouble. I'm a feminist because I feel unequal and marginalized in the vast
majority of experiences and day to day life of being a woman in the Church of
Jesus Christ of Latter-day Saints.
I feel unequal when there aremore a lot more men’s voices in religious texts, meetings, leadership
positions, and decision making bodies.
I feel unequal when callings that don’t require the priesthood are given only to men: Sunday School Presidency, BYU, BYU-I and BYU-Hawaii Presidents, Church Education Commissioners, Ward Mission Leaders, recommend takers at the Temple, etc. (Similarly, men are not currently called in Primary Presidencies and should be.)
I feel unequal when women doing the same job are called by different titles (i.e. "the missionaries" vs. "the sister missionaries", Sister vs. President) and/or are accessories to rather than serving equally with their husbands, i.e. Mission President’s wives.
I feel unequal when I have a calling as an auxiliary leader and have to get approval of every decision by men and/or when I am not invited to attend Priesthood Executive Committee meetings (PEC) which directly influence my stewardships.
I feel unequal when my value is primarily linked to being a wife and mother rather than by being a child and daughter of God.
I feel unequal when the men in my life acknowledge that they have no female spiritual leaders in their wards or communities.
I feel unequal when women have less prominent, prestigious, and public roles in the church, even before and after child rearing years.
I feel unequal because even one of the most inherently female-dominated time periods, having a new baby, is publicly displayed at church in an all male ritual of the baby blessing.
I feel unequal when males handle 100% of the church finances.
I feel unequal when I am taught at church that my husband presides in my family, he is the head, and all things being equal, he still has the final say.
I feel unequal when people preach that men and women are completely equal and in the same breath say the above sentence.
I feel unequal when I realize that at church all men have the final say. Good leaders might consult with female auxiliary leaders, but ultimately even after being called to a position via inspiration, men still make the final decisions.
I feel unequal when cub scouts and boy scouts have a larger budget than achievement days and Young Women's and thus, they often have better activities.
I feel unequal when the Young Women and Young Men’s programs have such different manuals, budgets, activities, etc.
I feel unequal when fathers and mothers are encouraged to fulfill primary roles to provide and nurture, but only the fathers are given the freedom to seek out the best way for them to provide, whereas, mothers are told the best way for them to nurture—to be stay at home moms.
I feel unequal when men teach me that being a stay at home mother is the most important thing a person could do, and yet most of them do not do it.
I feel unequal when people do not emphasize fatherhood as much as they do motherhood and when we have numerous annual lessons on the priesthood and I’m not taught anything about the woman’s role as a priestess.
I feel unequal in primary when most of the lessons and songs are about men although most of the teachers and leaders are women.
I feel unequal because church disciplinary courts are made up of solely men and there are no female voices in the very sensitive matters of church discipline.
I feel unequal when women have to talk to men about their sins, especially sexual ones, and have no other church sanctioned options.
I feel unequal because most men, even inspired ones, can’t fully understand or provide enough resources for sexual abuse.
I feel unequal when young girls are taught about modesty and chastity from older men, especially because females make decisions about these things for very different reasons than males.
I feel unequal because many of the official church declarations and proclamations have no female input, regardless of how drastically they affect women.
I feel unequal when there are no checks and balances for females who experience abuse in the system. While abuse may be rare, it is terrifying that women have no resources to go to outside of the male hierarchy.
I feel unequal because the Relief Society’s autonomy was taken away and it became an auxiliary presided over by men.
I feel unequal when women’s financial autonomy isn't encouraged as much as men’s at church and/or church schools.
I feel unequal because men conduct, men preach, men speak. Men teach us how to be women.
I feel unequal because local leaders rarely use gender inclusive language even though church manuals and General Conference talks try to do so.
I feel unequal when men speak at Relief Society and Young Women’s meetings, but women never speak in priesthood meetings.
I feel unequal when there are very few women’s voices in our official correlated church manuals.
I feel unequal when women don’t pray (until April 2013) in General Conference and usually only give 2 or 3 of the many talks.
I feel unequal because men and women can be sealed to different numbers of people.
I feel unequal in the temple because women a have different script and role.
I feel unequal when female employees of the Church Educational System and temple ordinance workers are no longer allowed to keep their positions after they have children.
I feel unequal because we know very little about Heavenly Mother and her role in the Godhead and there doesn't seem to be any emphasis on the part of our leaders to pray and find out more about Her. I don’t know what my divine potential means as a female and that makes me feel less important.
I feel unequal because all of these concerns are mediated by male leaders and that they are only as important as these men deem them so. While most of our leaders are wonderful, there is very little in the structure or doctrine to prevent male leaders from misogyny or benevolent sexism.
I feel unequal when these gender inequalities are not acknowledged by leaders. It is difficult to be a female in a patriarchal church and we are trying our best to make it work. Acknowledgement of that difficulty would go a long way.
I'm a feminist because it emulates how Christ treated women. Christ refused to condemn the woman caught in adultry, and reminded us that we all are guilty of sin. Christ prefered Mary sitting at His feet listening and learning, rather than in the kitchen, slaving away with Martha. Christ treasured the widow's mite over the rich man's showy gift. Christ took time to engage with the woman at the well rather than shunning her. Christ first appeared to Mary Magdeline after His resurrection, rather than to His disciples.
Feminism looks like valuing women's opinions and perspectives, rather than passing them over for a man's opinion. It looks like valuing women who work outside the home, just as much as women who choose to be stay at home moms. Feminism looks like loving women, and accepting women as respected equals.
I feel unequal when there are
I feel unequal when callings that don’t require the priesthood are given only to men: Sunday School Presidency, BYU, BYU-I and BYU-Hawaii Presidents, Church Education Commissioners, Ward Mission Leaders, recommend takers at the Temple, etc. (Similarly, men are not currently called in Primary Presidencies and should be.)
I feel unequal when women doing the same job are called by different titles (i.e. "the missionaries" vs. "the sister missionaries", Sister vs. President) and/or are accessories to rather than serving equally with their husbands, i.e. Mission President’s wives.
I feel unequal when I have a calling as an auxiliary leader and have to get approval of every decision by men and/or when I am not invited to attend Priesthood Executive Committee meetings (PEC) which directly influence my stewardships.
I feel unequal when my value is primarily linked to being a wife and mother rather than by being a child and daughter of God.
I feel unequal when the men in my life acknowledge that they have no female spiritual leaders in their wards or communities.
I feel unequal when women have less prominent, prestigious, and public roles in the church, even before and after child rearing years.
I feel unequal because even one of the most inherently female-dominated time periods, having a new baby, is publicly displayed at church in an all male ritual of the baby blessing.
I feel unequal when males handle 100% of the church finances.
I feel unequal when I am taught at church that my husband presides in my family, he is the head, and all things being equal, he still has the final say.
I feel unequal when people preach that men and women are completely equal and in the same breath say the above sentence.
I feel unequal when I realize that at church all men have the final say. Good leaders might consult with female auxiliary leaders, but ultimately even after being called to a position via inspiration, men still make the final decisions.
I feel unequal when cub scouts and boy scouts have a larger budget than achievement days and Young Women's and thus, they often have better activities.
I feel unequal when the Young Women and Young Men’s programs have such different manuals, budgets, activities, etc.
I feel unequal when fathers and mothers are encouraged to fulfill primary roles to provide and nurture, but only the fathers are given the freedom to seek out the best way for them to provide, whereas, mothers are told the best way for them to nurture—to be stay at home moms.
I feel unequal when men teach me that being a stay at home mother is the most important thing a person could do, and yet most of them do not do it.
I feel unequal when people do not emphasize fatherhood as much as they do motherhood and when we have numerous annual lessons on the priesthood and I’m not taught anything about the woman’s role as a priestess.
I feel unequal in primary when most of the lessons and songs are about men although most of the teachers and leaders are women.
I feel unequal because church disciplinary courts are made up of solely men and there are no female voices in the very sensitive matters of church discipline.
I feel unequal when women have to talk to men about their sins, especially sexual ones, and have no other church sanctioned options.
I feel unequal because most men, even inspired ones, can’t fully understand or provide enough resources for sexual abuse.
I feel unequal when young girls are taught about modesty and chastity from older men, especially because females make decisions about these things for very different reasons than males.
I feel unequal because many of the official church declarations and proclamations have no female input, regardless of how drastically they affect women.
I feel unequal when there are no checks and balances for females who experience abuse in the system. While abuse may be rare, it is terrifying that women have no resources to go to outside of the male hierarchy.
I feel unequal because the Relief Society’s autonomy was taken away and it became an auxiliary presided over by men.
I feel unequal when women’s financial autonomy isn't encouraged as much as men’s at church and/or church schools.
I feel unequal because men conduct, men preach, men speak. Men teach us how to be women.
I feel unequal because local leaders rarely use gender inclusive language even though church manuals and General Conference talks try to do so.
I feel unequal when men speak at Relief Society and Young Women’s meetings, but women never speak in priesthood meetings.
I feel unequal when there are very few women’s voices in our official correlated church manuals.
I feel unequal when women don’t pray (until April 2013) in General Conference and usually only give 2 or 3 of the many talks.
I feel unequal because men and women can be sealed to different numbers of people.
I feel unequal in the temple because women a have different script and role.
I feel unequal when female employees of the Church Educational System and temple ordinance workers are no longer allowed to keep their positions after they have children.
I feel unequal because we know very little about Heavenly Mother and her role in the Godhead and there doesn't seem to be any emphasis on the part of our leaders to pray and find out more about Her. I don’t know what my divine potential means as a female and that makes me feel less important.
I feel unequal because all of these concerns are mediated by male leaders and that they are only as important as these men deem them so. While most of our leaders are wonderful, there is very little in the structure or doctrine to prevent male leaders from misogyny or benevolent sexism.
I feel unequal when these gender inequalities are not acknowledged by leaders. It is difficult to be a female in a patriarchal church and we are trying our best to make it work. Acknowledgement of that difficulty would go a long way.
I'm a feminist because it emulates how Christ treated women. Christ refused to condemn the woman caught in adultry, and reminded us that we all are guilty of sin. Christ prefered Mary sitting at His feet listening and learning, rather than in the kitchen, slaving away with Martha. Christ treasured the widow's mite over the rich man's showy gift. Christ took time to engage with the woman at the well rather than shunning her. Christ first appeared to Mary Magdeline after His resurrection, rather than to His disciples.
Feminism looks like valuing women's opinions and perspectives, rather than passing them over for a man's opinion. It looks like valuing women who work outside the home, just as much as women who choose to be stay at home moms. Feminism looks like loving women, and accepting women as respected equals.
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11 August 2013
Silence
What do you do when Heaven is silent? When God simply doesn't answer a prayer? We're taught in Church that God will always answer our prayers. That not one goes without consideration. Sometimes the answer is yes... you pray to find your keys, and the next table you look under, voila! there they are. Sometimes the answer is yes, but in the most frustrating ways... "Sure... I'll help you find your keys... keep looking, I'll make you remember this experience." This is probably the most common answer, at least it is for me. Sometimes we are so hurt and upset that we can't recognize His comforting hand on our shoulder, and I think that is common for everyone. Sometimes the answer is no, "Nice try... This is the tenth time this week. You're on your own kid." But what happens when there's silence?
About a year and a half ago, I was taking a Statistics class. I studied hard, and spent hours with tutors. But Math has never been my strong point, and I struggled with even the most basic concepts. The night before my final exam, I knelt down and prayed that I could pass... even telling Him that a C- would suffice (C 's get degrees after all...) But I felt nothing. Not a yes, not a no... just empty space. I didn't know what it meant, but I got up and went to bed anyway.
I failed my exam. With flying colors.
I personally believe that silence is the "answer" when our hearts are closed to what God could say. I limited God. I doubted His power and influence. If we doubt (consciously or unconsciously) that God can actually answer our prayers, then He'll be silent. It takes two to tango.
That doesn't mean that if we have perfect faith that God will answer our every prayer, that He will do so. I can't tell you how many times I have begged and pleaded with God to help me find my car keys. His answer? "You're on your own with this one kid... this is the 10th time this week." God doesn't answer our prayers in the way we want Him to... That's the beauty of it. He makes us think; He makes us learn. Our Heavenly Parents are just that... parents. They will help us learn. But sometimes, it means teaching us a lesson... and that lesson is to put your keys back where they belong, otherwise you'll be ten minutes late for work.
It's not just the general membership that have silent prayers every once in a while... It's the Brethren too. I used to work with a guy who is one of President Monson's grand kids. He asked President Monson one day if he and the Brethren had prayed about homosexuality in the Church. And they have. They pray in their room in the temple, and they haven't received an answer. Not yes, not no... just silence. Why is this? I believe that it is because some/most/all of the Brethren have a bias... They believe that they are already right, and that they don't need to be praying about it. But instead of getting the instantaneous "yes" answer that they are looking for... it's absent. Gone.
I don't know about anyone else... but it gives me hope.
About a year and a half ago, I was taking a Statistics class. I studied hard, and spent hours with tutors. But Math has never been my strong point, and I struggled with even the most basic concepts. The night before my final exam, I knelt down and prayed that I could pass... even telling Him that a C- would suffice (C 's get degrees after all...) But I felt nothing. Not a yes, not a no... just empty space. I didn't know what it meant, but I got up and went to bed anyway.
I failed my exam. With flying colors.
I personally believe that silence is the "answer" when our hearts are closed to what God could say. I limited God. I doubted His power and influence. If we doubt (consciously or unconsciously) that God can actually answer our prayers, then He'll be silent. It takes two to tango.
That doesn't mean that if we have perfect faith that God will answer our every prayer, that He will do so. I can't tell you how many times I have begged and pleaded with God to help me find my car keys. His answer? "You're on your own with this one kid... this is the 10th time this week." God doesn't answer our prayers in the way we want Him to... That's the beauty of it. He makes us think; He makes us learn. Our Heavenly Parents are just that... parents. They will help us learn. But sometimes, it means teaching us a lesson... and that lesson is to put your keys back where they belong, otherwise you'll be ten minutes late for work.
It's not just the general membership that have silent prayers every once in a while... It's the Brethren too. I used to work with a guy who is one of President Monson's grand kids. He asked President Monson one day if he and the Brethren had prayed about homosexuality in the Church. And they have. They pray in their room in the temple, and they haven't received an answer. Not yes, not no... just silence. Why is this? I believe that it is because some/most/all of the Brethren have a bias... They believe that they are already right, and that they don't need to be praying about it. But instead of getting the instantaneous "yes" answer that they are looking for... it's absent. Gone.
I don't know about anyone else... but it gives me hope.
15 June 2013
Are Y'all Getting Sick Of Me Yet?
I know I'm posting a lot. And I'm sure y'all are getting really annoyed with it. I can understand... I'm ranting and raving, and feeling sorry for myself. I get it. But I do better when I get all the venom out of me, so that when I do bite, it only stings for a little bit, instead of slowly poisoning you to death.
Tonight is the first night where I have slept alone... And I haven't slept alone for about 10 months now. I don't know how to sleep without a warm body next to me. I have Melissa's dog Maggie, which helps, and she's being so good curled up next to me. But it's not the same. Nothing's the same.
I'm alone. And not just in my bed tonight, but in the world. I am alone. I don't have family. I don't have a ward in Church. I don't have anyone. Normally it doesn't bother me to be this alone, because its been this way for so long. But then I met Melissa, and everything changed for me. I was happy again. I was putting down roots. Everything came together.
Until it fell apart.
Hopefully Maggie won't mind if I kiss the top of her head all night...
14 June 2013
Joke Was On Me All Along...
Truth's out... Melissa had an affair. Complete with saucy text messages about how much they love each other, and plenty of other things that make me want to be sick. The drives to "clear her head" while we were breaking up, turned out to be engineered to go out and see her. The "innocent" kiss at Pride turned out to be not-so-innocent (The Pride Festival and Parade happened before Melissa and I broke up... we didn't break up for 4 more days). And all along through the break up, when I asked her directly if she was seeing and/or kissing Megan, I consistently got "no" as an answer. Even after I confronted her with the evidence. But yet again... It was a lie disguised as her "not wanting to hurt me anymore than she already has". Have they had sex? She says not yet... But they're in Heber this weekend, and I'm sure it's happened by now...
I was surprisingly calm when I found everything out in the early hours of Thursday morning... But knowing that I was cheated on really puts a wrench into me being cool, calm, and collected.
What I can't understand is how Megan has one bit of compassion or a conscience. She knew that Melissa was in love with me. She knew that she was engaged. Engaged to be MARRIED! Yet, she still pursued her, flirted with her, and seduced her. How does someone have no conscience about going after a "married" woman? There were emails where Melissa says she feels bad for hurting me, and Megan's response is, "You aren't a horrible person." I'm sorry, but she broke off our engagement because she had an affair. With you. You both should feel terrible. I think that Melissa does... But I think Megan is simply polishing her trophy, and not giving a damn who she stepped on and hurt to get to it.
I finally understand why people blame themselves when they're partner/spouse cheats and has an affair. I keep thinking about where Melissa and I would be if she didn't work at L's (where she met Megan). Or if I could've done something better...
It's one thing for people to get cold feet in their relationship, especially when it's getting serious. It's pretty healthy to take a step back and re-evaluate what you want in your life. And that was what she told me in the beginning.
In the waning days of our relationship, I noticed Melissa pulling away from me. I thought that she might not be attracted to me anymore. Whenever I'd touch her, or kiss her forehead, she always reacted like she didn't want me to touch her. When I asked her what was wrong she said nothing. I even asked her specifically, and she still said no... And she would say it in the most loving and affectionate way. But in reality, she was no longer attracted to me, and instead was attracted to that woman. Joke's on me. I had the wool pulled over my eyes, and was completely oblivious to what was going on under my nose.
I feel so pathetic.
02 August 2012
There's something missing...
My life is damn near perfect... I love my beautiful girl, I love that we're moving in together, I love her dog, I love her family, her family loves me. I love my friends, I love my major, I love my passions... I love EVERYTHING!!!!!
But there is something missing...
And its the Church. I still attend my meetings... I still read and study the Scriptures... I even received my patriarchal blessing a few days ago, and holy crap it was unbelievable. I still consider myself an active member of the Church. But because I am choosing to love... choosing to follow my love and passion for this beautiful woman, I can never attend the temple, or partake of the Sacrament worthily again (unless a drastic change in doctrine, and procedure happens in the Church sometime in the near future). And that tears me up inside... every time I think about it, I feel like I just swallowed a bottle of battery acid. I love the Gospel of Jesus Christ more than anything else in the world. I can honestly say that I do. Someone once asked me if I would deny the truth if it came to life or death... and I would rather die, than to deny the truth of this Gospel.
But I can't give up the one true love of my life. I can't do it. I can't break her heart and mine. I can't live my life, alone, as the primary president. I cannot go to bed every night and cuddle up to a Teddy bear. I cannot be alone.
And I cannot marry a man. I would never be able to love him in the way he deserves to be loved. I wouldn't be able to show the example to our children of what a loving married relationship would look like. It would be fraudulent. It would be a lie. I would never be at ease in his arms. I would never be able to kiss him fully without being a little grossed out. Would that marriage get me to exultation? Yep. But I would he miserable, and hollow until that gracious day that the Lord would take me from this earth. And that's no way to live. After all... President Gordon B. Hinckley said, "In all living, have much fun and laughter. Life is to be enjoyed, not just endured."
So what do I do? I love Melissa, and I cannot break up with her, and I won't. But as much as I will always have the Gospel in my life in a personal way, it is incomplete without the blessings of the temple, and of an eternal marriage. How in God's glorious name am I supposed to find true happiness in this life, if it doesn't include the Gospel? What do I do? Where do I go from here?
But there is something missing...
And its the Church. I still attend my meetings... I still read and study the Scriptures... I even received my patriarchal blessing a few days ago, and holy crap it was unbelievable. I still consider myself an active member of the Church. But because I am choosing to love... choosing to follow my love and passion for this beautiful woman, I can never attend the temple, or partake of the Sacrament worthily again (unless a drastic change in doctrine, and procedure happens in the Church sometime in the near future). And that tears me up inside... every time I think about it, I feel like I just swallowed a bottle of battery acid. I love the Gospel of Jesus Christ more than anything else in the world. I can honestly say that I do. Someone once asked me if I would deny the truth if it came to life or death... and I would rather die, than to deny the truth of this Gospel.
But I can't give up the one true love of my life. I can't do it. I can't break her heart and mine. I can't live my life, alone, as the primary president. I cannot go to bed every night and cuddle up to a Teddy bear. I cannot be alone.
And I cannot marry a man. I would never be able to love him in the way he deserves to be loved. I wouldn't be able to show the example to our children of what a loving married relationship would look like. It would be fraudulent. It would be a lie. I would never be at ease in his arms. I would never be able to kiss him fully without being a little grossed out. Would that marriage get me to exultation? Yep. But I would he miserable, and hollow until that gracious day that the Lord would take me from this earth. And that's no way to live. After all... President Gordon B. Hinckley said, "In all living, have much fun and laughter. Life is to be enjoyed, not just endured."
So what do I do? I love Melissa, and I cannot break up with her, and I won't. But as much as I will always have the Gospel in my life in a personal way, it is incomplete without the blessings of the temple, and of an eternal marriage. How in God's glorious name am I supposed to find true happiness in this life, if it doesn't include the Gospel? What do I do? Where do I go from here?
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